1 Timothy – Chapter 6

Verse 1 – Let as many servants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed.

This advice is not limited to a slave. It also carries to a person who serves. The slave was to be obedient and not show any dishonor even if their master was not a Christian. We can take this and compare it to: Do you work for a company or an individual? Well, your Christianity reflects in how you treat people.

Verse 2 – And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

Verse 3 – If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

Verse 4 – he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

Verse 5 – useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw.

Paul tells Timothy to stay away from those who just wanted to make money from preaching the gospel and who have strayed from sound teachings of the gospel. We don’t study and learn Scripture just so we can argue with others.

Verse 6 – Now godliness with contentment is great gain.

Verse 7 – For we brought nothing into this world, and it is certain we will carry nothing out.

Verse 6 is the key to spiritual growth and personal fulfillment. Our lives should honor God and center our desires on Him and be content with what He is doing in our lives.

Verse 7 is another reason that we should be content with what God has given us. It makes no sense to work only to accumulate “Stuff!”

Verse 8 – And having food and clothing, with these we shall be content.

How many Christians do you know, that are truly content with what they have? Or how many Christians do you know that are never satisfied, always complaining about what they lack?

Verse 9 – But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.

The reference here is to those in whom getting rich becomes the object of earnest desire, and who lay their plans for it. When that is the case, there will be many temptations to get what they want by any  means!

Verse 10 – For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrow.

The expression here is saying – “all kinds of evils grow out of a love for money.” The “love” for money is the source of the evil. Greed leads to all kinds of problems in; relationships, business, and even in a marriage. Greed is a selfish an excessive desire for more of something (such as money) than is needed. It’s never enough.

Verse 11 – But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.

Jesus said, “But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 6:33), and that verse alone should take care of the attitude that might slip up about “the love of money!”

Verse 12 – Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.

Let me just say one thing here: Sometimes in life, through trials, we will have to fight to hold onto our faith. So don’t think it strange that when bad things start happening, that God has deserted you. You hold on to what you know is truth, and God will bring you out!

Verse 13 – I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate,

Verse 14 – that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing,

Verse 15 – which He will manifest in His own time, He who is the blessed and only Potentate, the King of Kings and Lord of lords,

Verse 16 – who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.

To put it bluntly – Jesus Christ is head of all including the church of God, not the pope!

Verse 17 – Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.

Verse 18 – Let them do good, that they be rich in good works, ready to give, willing to share,

Verse 19 – storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Paul told Timothy to command the rich, not a suggestion, to do good with their money and possessions. As Christians, our security comes form a relationship with Christ, not money and possessions.

Verse 20 – O Timothy! Guard what was committed to your trust, avoiding the profane and vain babbling’s and contradictions of what is falsely called knowledge –

Verse 21 – by professing it some have strayed concerning the faith. Grace be with you. Amen.

The book of 1 Timothy provides guiding principles for our local churches today in public worship and qualifications for overseers. Pastors are to correct incorrect doctrine and to deal lovingly and fairly with all people int he church. The church is to glorify Christ and bring the Good News to all !


1 Timothy – chapter 5

How to Treat All People

Verse 1 – Do not rebuke an older man, but exhort him as a father, the younger men as brothers,

Verse 2 – the older women as mothers, the younger as sisters, with all purity.

As the leader of this church, Timothy was to correct the older men as he would his own father, with respect. Same respect for the older women, as if they were his mother. He was to do this when necessary anytime he saw error in their belief or conduct, with a loving caring heart.

Verse 3 – Honor widows who are really widows.

Verse 4 – But if any widow has children or grandchildren, let them first bear to show piety at home and to repay their parents; for this is good and acceptable before God.

If a woman who is widowed has children or grandchildren, it is the children’s responsibility to see that her needs are met. It is not the responsibility of the church or government to support her. However, when children or grandchildren neglect the true widow, the church should be the first responder. Does your church that you attend take care of your widows?

Verse 5 – Now she who is really a widow, and left alone, trusts in God and continues in supplications and prayers night and day.

She has no one to look to but God and relies on Him for all her needs. And He in turn will use the people and the resources of His church to take care of her.

Verse 6 – But she who lives in pleasure is dead while she lives.

Paul is talking about the widow who is well-off. One who seeks their own pleasures instead of helping others, she gains nothing.

Verse 7 – And these things command, that they may be blameless.

Paul meant for Timothy to announce these things so that the children knew their responsibility to their parents.

Verse 8 – But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

Even though Paul is addressing the widow, this statement also applies to the man of the house, husband or father. If a child or grandchild is in the home and the head of household doe not provide for their well-being, Paul says they are worse than an unbeliever. One can’t profess their love of Christ and neglect their family.

Verse 9 – Do not let a widow under sixty years old be taken into the number, and not unless she has been the wife of one man,

Verse 10 – well reported for good works; if she has brought up children, if she has lodged strangers, if she has washed the saints feet, if she has relieved the afflicted, if she has diligently followed every good work.

These are some pretty strong characteristics of a true widow, which is a good guideline for churches to follow. No widow in any given church, in this day and time, should be in need!

Verse 11 – But refuse the younger widows; for when they have begun to grow wanton against Christ, they desire to marry,

Verse 12 – having condemnation because they have cast off their first faith.

As best as I can understand this verse: Paul may have been talking about the young widows that had been dependent on the church for their needs, and then remarried with an unbeliever. They disregarded their faith just to have another husband.

Verse 13 – And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not.

Verse 14 – Therefore I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully.

Verse 15 – For some have already turned aside after Satan.

“Turned away to follow Satan,” refers to the immoral conduct that identifies these women with their pagan neighbors.

Verse 16 – If a believing man or woman has widows, let hem relieve them, and do not let the church be burdened, that it may relieve those who are really widows.

Meaning: Any believers that have mothers or grandmothers, whose support would fall on them, then take care of every need they might have and don’t let it be someone else’s burden.

How to Treat Elders

Verse 17 – Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.

The word used – “elder” or “presbyter” – refers to those who are officers in the church. They take care of the affairs of the church. But Paul gives a distinction that they should have knowledge of the word and know Christian doctrine.

Verse 18 – For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, “The laborer is worthy of his wages.”

When an elder of the church is called on to assist, preach, or help the church in any way, they should be allowed, and be paid.

Verse 19 – Do not receive an accusation against an elder except from two or three witnesses.

This should be done with any and all accusations against another. Too many times one person starts a rumor and they are never called-out on to prove it. These elders are to be respected and paid, according to these verses.

Verse 20 – Those who are sinning rebuke in the presence of all that the rest may fear.

Paul is still talking about elders. If they are proven by two or three witnesses, they are to be rebuked in front of the entire congregation. That way, others will know it could happen to them also.

Too many times in today’s churches, the whole congregation is aware of wrong doings being done by those who hold office or on the praise teams and nothing is done about it. That’s because not many churches believe in the higher standards that Paul set in place for the church. They are lacking in this area, just as they are lacking in preaching repentance and don’t bother with those who openly sin.

Observe These Things Without Prejudice

Verse 21 – I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality.

The “elect” angels are all the angels that did not rebel against God. Just as the believers are called the “elect. There is to not be any favoritism when one needs to be rebuked for sinning, but there usually is when they are friends with the pastor of the church.

Verse 22 – Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure.

So many have misunderstood this verse, but don’t take it out of context. You have to read the entire verse: Don’t lay hands on someone, without knowing well of the person that the elders are about to ordain. Don’t place people in authority that you don’t know. They need to know their life-style; how they treat their wives, children, and others in general.

By taking part in another’s sins, would be if Timothy laid hands on a man and that man was sinning and not fit for an office of the church.

Verse 23 – No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.

Paul was talking directly to Timothy. Perhaps Timothy had drunk some tainted water and had stomach aliments. We have a lot more medicine now for upset stomachs than to think this verse gives an open invitation to drink alcohol.

Verse 24 – Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.

Verse 25 – Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

Paul instructs Timothy to take care and caution when selecting ministers because sometimes their sin is not out in the open.







1 Timothy – Chapter 4

Description of False Teachers

Verse 1 – Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons,

Verse 2 – speaking lies in hypocrisy, having their own conscience seared with a hot iron,

Verse 3 – forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

Paul calls the teachings of abstaining from marrying and staying away from certain foods “deceiving spirits” and a “doctrine of demons.” Any time a person, church body, or denomination start to stray from the teachings of Scripture, they have “fallen away” from the truth. Those who depart from the true faith, do so by the false teachings, lies, of those whose conscience has been seared.

This apostasy takes place under the influence of a hypocritical, hardened, and arbitrary minister, teaching their own doctrine instead of the divine commands, and forbidding that which God had declared lawful.

The entire series of doctrines respecting the authority of the Pope, purgatory, the mass, the invocation of the saints, the veneration of relics, the seven sacraments, the authority of tradition, is regarded as false. This entire system is a system of “speaking lies.” This is a falsehood placed upon the world in the place of the simple teaching of the New Testament. They know good and well that their teachings are contrary to the Bible. The forbidding to marry (certain clergy),  or abstaining from certain foods on certain days, is all false teachings, created by man. There are many other religions also that forbid things that God has blessed.

Verse 4 – For every creature of God is good, and nothing is to be refused if it is received with thanksgiving;

Verse 5 – for it is sanctified by the word of God and prayer.

By the authority or permission of God. It would be profane or unholy if He had forbidden it; it is made holy or proper for our use by His permission, and no command of “man” can make it unholy.

Instructions for the True Teacher

Verse 6 – If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed.

Do you want to know why so many follow false teachings? Because they don’t read the Bible for themselves. I believe God wants us to know His Word like we know the back of our own hand. We are not to rely on what others tell us is true. It will be so sad to find out at the end of a person’s life, that their whole life they have believed a lie. Find out the truth for yourself.

Verse 7 – But reject profane and old wives fables, and execute yourself rather to godliness.

Fables are fiction, not founded on fact. The pagan religion abounded with fictions of this kind, and the Jewish teachers were introducing these fables into Christianity. We are to have nothing to do with this kind of teachings.

Verse 8 – For bodily exercise profits a little, but godliness is profitable for all things, having promise of life that now is and of that which is to come.

That body that exercises will only profit while living on this earth, but our spirit will live on, exercise that!

Verse 9 – This is a faithful saying and worthy of all acceptance.

Verse 10 – For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.

Do Not Neglect the Gift

Verse 11 – These things command and teach.

Teach these important doctrines that Paul and been teaching. God is the Savior of all people and only those will be saved who believe.

Verse 12 – Let no one despise youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.

Whether young or old, live as though everyone can see Christ in you.

Verse 13 – Till I come, give attention to readings, to exhortation, to doctrine.

Timothy only had the Old Testament in writing, but Paul told him to read it and study it. All Christians should read and study their Bible’s, especially studying sacrifice. It will broaden your knowledge of what Christ has done and why.

Verse 14 – Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of hands of the presbytery.

To be able to preach and teach the gospel, it is a gift from God, a benefit, favor. Timothy’s commission as a church leader was confirmed by prophecy and by the laying on of hands by the elders of the church. He was not a self-appointed leader. Preaching the gospel is a calling and an appointment that comes only from God.

Verse 15 – Meditate on these things; give yourself entirely to them, that your progress may be evident to all.

Verse 16 – Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear.

We all know that if we don’t listen to sound doctrine, we can easily fall into sin. Don’t be persuaded into doing or believing something that is not Scriptural.

1 Timothy – chapter 3

Qualifications of Bishops

Verse 1 – This is a faithful saying: If a man desires the position of a bishop, he desires a good work.

Notice that Paul didn’t say, “If a man or woman…” This position is for a man only. Some may disagree, but I didn’t write it.

Verse 2 – A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach;

Let’s look at the qualifications for a bishop of a church: Blameless; not perfect, but a man that has no immorality charge against him or holding any false doctrine; the husband of one wife at a time when polygamy was not uncommon, this is understood as prohibiting polygamy.

Temperate and sober-minded: Abstinent, especially in respect to wine. A minister should have a watchful care over his own conduct. Good behavior; a minister of the gospel should have good manners; have had good training to teach the gospel; he should be an example as a pattern in all that goes to promote the welfare of mankind.

Given to hospitality; this is a duty of all Christians. They should be friendly, generous and able to entertain guests, visitors, or strangers. Able to teach: He must be able to preach and teach the gospel, to communicate to his fellow-man the knowledge of the truth.

Not everyone is qualified to teach just because they have a desire to do so.

Verse 3 – not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

Not given to wine; one who is not in the habit of drinking wine, or is accustom to sit with those who indulge in it. It should be avoided altogether. Greed and covetousness goes hand in hand. There is nothing that does more harm to a minister, than to see greed from the pulpit!

Verse 4 – one who rules his own house well, having his children in submission with all reverence

Verse 5 – (for if a man does not know how to rule his own house, how will he take care of the church of God?);

Sometimes Christians make the mistake of thinking their work is so important that they are justified in neglecting their own families. Home is where the character of leadership is built.

Verse 6 – not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.

Novice: New believers. Too often I’ve seen this happen because a new believer has such a zeal for Christ. However, this is a huge mistake to put them in a position of leadership. They have not had time to grow and mature, let alone study the Word of God. This will not only cause harm to themselves, but those around them.

Verse 7 – Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Having a “Pastor’s heart for the lost.”

Qualifications of Deacons

Verse 8 – Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money,

Basically, they need the same character or qualifications of a bishop. “Double-tongued” – men who say one thing and do the opposite.

Verse 9 – holding the mystery of the faith with a pure conscience.

Though a deacon is not a preacher, he still must hold the correct doctrine of faith.

Verse 10 – But let these also first be proved; then let them serve as deacons, being found blameless.

Meaning: They need to be watched for a while to see if they truly are pure-minded and holy in their conduct, according to doctrine. The leaders definitely need someone close enough to them in the home to see how they treat their own wife and children.

Verse 11 – Likewise their wives must be reverent, not slanderers, temperate, faithful in all things.

Verse 12 – Let deacons be the husbands of one wife, ruling their children and their own houses well.

Verse 13 – For those who have served well as deacons obtain for themselves a good standing and great boldness int he faith which is in Christ Jesus.

Conduct Yourself in the House of God

Verse 14 – These things I write to you, though I hope to come to you shortly;

Verse 15 – but if I delayed, I write so that you may know how you ought to conduct yourselves in the house of God, which is the church of the living God, the pillar and ground of the truth.

Verse 16 – And without controversy great is the mystery of godliness: God has manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed in the world, received up in glory.

So, we have a pastor, bishops and deacons, that have high qualifications for the body of believers, but nowhere did I read or see where Paul appointed “associate pastors.” Appointed bishops should be able to preach if the pastor is away or sick. Just a thought. When a church becomes too big to see to the congregation’s spiritual needs, maybe it’s time to break-off into smaller ones. Just my opinion.



1 Timothy – Chapter 2

Prayer in Public Worship

Verse 1 – Therefore I exhort first of all that supplications, prayers, intercessions, and giving thanks be made for all men,

Verse 2 – for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.

What is the first thing some churches do when a service starts? They sing or read fifteen minutes of announcements. If they sing, it’s over after three songs, then announcements. There might be a less than one minute prayer and then preaching. Well, where’s the prayers? When do they take the time to earnestly pray? We used to years ago. Most churches are too busy today with their agenda. They have more or less booted the Holy Spirit out of the church completely.

I remember a time spent at the altar praying for the lost, our nation, and healings to take place. Then we saw miracles. I pray all churches get back to prayer and then we will see things change and lives being saved!

Verse 3 – For this is good and acceptable in the sight of God our Savior,

Verse 4 – who desires all men to be saved and to come to the knowledge of the truth.

Never assume that anyone is beyond God’s mercy or too far to reach and offer salvation. Christ died for all.

Verse 5 – For there is one God and one Mediator between God and men, the Man Christ Jesus,

Verse 6 – who gave Himself a ransom for all, to be testified in due time,

Verse 7 – for which I was appointed a preacher and an apostle – I am speaking the truth in Christ and not lying – a teacher of the Gentiles in faith and truth.

Our sin separated us from God and only One Person could stand between us and God,  the Lord Jesus Christ.

Verse 8 – Therefore I desire that the men pray everywhere, lifting up holy hands, without wrath and doubting;

Verse 9 – in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing,

Verse 10 – but, which is proper for women professing godliness, with good works.

Is it wrong for women with long hair to braid it or to wear jewelry? No. What Paul is saying is that, women are to dress modestly. Not flashy as to cause attention to themselves. An external decoration which occupies the mind more than the virtue of the heart, and takes more attention to obtain in order to draw attention to ourselves, we can be certain is wrong.

Verse 11 – Let a women learn in silence with all submission.

Paul is very clear in Scripture about a woman teaching in public. However we see this all the time, don’t we?

Verse 12 – And I do not permit a woman to teach or to have authority over a man, but to be in silence.

Paul was likely forbidding the Ephesian women from teaching, not all women though. If you’ll recall, Priscilla taught Apollos, the great preacher of Acts 18:24-26. If the man is to have spiritual authority over a woman, then a woman cannot be over a congregation with both men and women.

Some don’t like these verses and ignore them, but I didn’t write it, Paul did.

Verse 13 – For Adam was formed first, then Eve.

Verse 14 – And Adam was not deceived, but the woman being deceived, fell into transgression.

Man was made first and made as the lord of this lower creation and placed in the garden, and then the woman was made of a rib taken from his side, and given to Adam, not as lord, but as a companion. All the circumstances combined show the subordinate nature of her rank, and to prove that she was not designed to exert authority over the  man.

Verse 15 – Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

This verse is not to mean that women can only be saved through childbearing. This simply means they have a unique noble role.

1 Timothy – Chapter 1

1 Timothy, 2 Timothy, and Titus have been referred to as the “Pastoral Epistles.” The Pastoral Epistles deal with church structure issues, unlike Paul’s other letters, that were addressed to men serving in pastoral roles.

Paul may have been out of prison at the time of this letter because he and Timothy had revisited the church’s in Asia and Macedonia after they had been established. When Paul and Timothy returned to Ephesus, they found widespread false teachers in the church. When Paul moved on to Macedonia, he sent Timothy to lead the Ephesian church. From Macedonia, Paul wrote this letter of encouragement and instruction to help Timothy deal with the difficult situation in the Ephesian church.

Later Paul was arrested again and brought back to Rome and put in prison.

Chapter 1

Verse 1 – Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

Verse 2 – To Timothy, my true son in faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

Verse 3 – As I urged you when I went into Macedonia – remain in Ephesus that you may charge some that they teach no other doctrine,

Verse 4 – nor heed to fables and endless genealogies, which causes disputes rather than godly edification which is in faith.

Fables here might refer to superstitions and conceits of the Jewish rabbis. Fables are fiction, which were composed of frivolous and unfounded stories, which were incorporated into the teachings with Christianity. Paul, who had been brought up amidst these superstitions, saw at once how they would tend to draw off the mind from truth, and would corrupt the true gospel.

“Endless genealogies,” refers to Jewish teachings. The Jews attached great importance to them. There was a sense of pride in their birth right.

Verse 5 – Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,

Verse 6 – from which some, having strayed, have turned aside to idle talk,

Verse 7 – desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

Arguing about certain details of the Bible can cause us to miss the intent of God’s message. These false teachers were engaging in philosophical speculation based on the first five books of the Old Testament written by Moses.

verse 8 – But we know that the law is good if one uses it lawfully,

Verse 9 – knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Verse 10 – for fornicator’s, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing contrary to sound doctrine,

Verse 11 – according to the glorious gospel of the blessed God which was committed to my trust.

The false teachers wanted to become famous for teaching the law, but they didn’t understand the purpose of the law. The law was not to give the believer a list of commands for every occasion, but to show unbelievers their sin and bring them to God.

Bottom line: Unless a person repents and is born-again, they live under the law and will be judged by this law. Meaning, unless a person can perform the law perfectly without sin, they will be condemned. The bad news is, no one can do this perfectly. Only Christ  is perfect and that is why we needed a Savior to take our punishment, ad receive forgiveness, through the washing of His blood!

If there is no repentance, there can be no forgiveness of all these sins that Paul mentioned, plus many more.

Verse 12 – And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry,

Verse 13 – although I was formally a blasphemer, and persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.

Before Paul’s faith in Christ, he thought that he was doing what was right, and he called that “blasphemy.” What Paul had done in ignorance was in no way an excuse, for what he had done to the Christians and was done with a violent and wicked spirit. Therefore he obtained mercy.

Let me clarify something: We are all considered in a state of ignorance until we are exposed to the truth of Jesus Christ. Why? Because what Jesus did for us in order to be forgiven is not known until we are told through the gospel of truth.

Verse 14 – And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.

Verse 15 – This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners of whom I am chief.

Verse 16 – However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

We all have a past life before Christ. Some may have done the things Paul did in his past, but sin is sin and deserves punishment. And I thank Christ that when I believed on Him, He showed mercy, forgave and washed my sins away, and gave me a new life in Him!

Verse 17 – Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

Verse 18 – This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare,

Verse 19 – having faith and good conscience, which some having rejected, concerning the faith have suffered shipwreck,

Verse 20 – of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

When we get to 2 Timothy chapter 2, we will see what Hymenaeus was teaching that got him excommunicated from the church. He had been teaching that the resurrection of believers had already taken place. “Turning him over to Satan” meant that, by being put outside of the fellowship, he became more vulnerable to Satan.

Who knows how Hymenaeus was explaining that, because if they were believers that he was teaching, wouldn’t they already have been resurrected also?